名人演讲稿英文11篇。
名人演讲稿英文 篇1
asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a **aller ghetto to a larger one.
we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousnelike a mighty stream.
那些会满意的人会失望的。在黑人获得公民权之前，美国将既不和平也不和平。抵抗的旋风将继续动摇我国的基础，直到光荣的正义之日。
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the proceof gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterneand hatred.
但对于那些站在通往正义殿堂的困难和危险的门槛上的人，我有一些话要说。在争取法律地位的过程中，决不能行为不端，导致犯罪。我们不要喝仇恨和苦涩的苦酒来解渴。
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
我们应该永远得体地、纪律严明地进行斗争。我们不能让我们的创造性抵抗退化为暴力。我们要不断升华到用灵魂力量来对付肉体力量的崇高境界。
the marvelous new militancy which has engulfed the negro ***munity must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have ***e to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来这里参加集会就是明证。
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back.
there are those who are.
经典名人英语演讲稿范文
helping every american with auti** achieve their full potential is one of this administration’s top priorities. at the u.s.
department of health and human services, we continue to strive to meet the ***plex needs of all people with auti** spectrum disorders (asd) and their families. while there is no cure, early intervention is critical and can greatly improve a child’s development.
perhaps the biggest step we’ve taken to support those affected by auti** and their families happened over a year ago, with the signing of the affordable care act. now, new insurance plans are required to cover auti** screening and developmental asses**ents for children at no cost to parents. insurers will also no longer be allowed to deny children coverage for a pre-existing condition such as asd or to set arbitrary lifetime or annual limits on benefits.
also, thanks to the new law, young adults are allowed to stay on their family health insurance until they turn 26. for a young adult with auti** spectrum disorder and their family, that means peace of mind. it means more flexibility, more options, and more opportunity to reach their full potential.
ultimately, there is more support for americans with auti** than ever before. this means more promise of new breakthroughs that will help us understand auti** even better. but in order to continue meeting the needs of people with auti**, the ***bating auti** act must be fully reauthorized.
we still have a long way to go. working collaboratively with important partners, the affordable care act and the ***bating auti** act will allow us to continue important research and develop and refine vital treatments.
there are still many unknowns. however, one thing is certain. we will continue to work harder than ever to find solutions and provide support to individuals with asd and their families.
together, we can help reduce disparities and allow everyone to actualize their greatest potential.
kathleen sebelius is secretary of health and human services.
i ***e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.
the recent statements of your executive ***mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time ***es when silence is betrayal." and that time has ***e for us in relation to vietnam.
名人演讲稿英文 篇2
I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.
我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为真理是不言而喻，人人生而平等。
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!
我梦想有一天，我的四个孩子将生活在一个不是以他们的肤色，而是以他们的品格优劣来评价他们的国度里生活。今天，我有一个梦想。
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today!
我梦想有一天，亚拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有朝一日，那里的黑人男孩和女孩将能与白人男孩和女孩情同骨肉，携手并进。今天，我有一个梦想。
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
我梦想有一天，幽谷上升，高山下降;坎坷曲折之路成坦途，圣光披露，满照人间。
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由;因为我们知道，终有一天，我们是会自由的。
And this will be the day, this will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let freedom ring!" And if America is to be a great nation, this must become true.
在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山岗。”如果美国要成为一个伟大的国家，这个梦想必须实现!
名人演讲稿英文 篇3
president bush honors martin luther king
布什**纪念马丁路德金的演讲
thank you， all． thank you． now i understand －－ now i understand
谢谢你们所以人，谢谢大家。现在我明白了现在我明白了
why a hechinger warehouse －－ （laughter and applause） －－ can be***e
为什么hechinger仓库会变成
a center of love and ***passion and fire． （applause．） i am honored， laura
爱、同情和激情的中心。我很荣幸，劳拉
and i are honored that you would invite us and our friends， the governor and
和我因为大家邀请我俩和我俩的朋友而万分荣幸州长，
the first lady and the lieutenant governor and his lovely wife， to ***e and
第一夫人，上尉和他亲爱的妻子来了
celebrate a great american．
为一个伟大的米利坚合众国而庆贺。
we're honored to be in the midst of a social entrepreneur －－ （applause）
我们很荣幸成为社会企业家之一
－－ whose guidebook for entrepreneurship to help others is the
《圣经》是他们用以帮助他人的写有企业家精神的指导手册。
bible． （applause．） i want to thank the members of the church， the leaders
我要感谢教会的成员，教会的领袖
of the church and those who are in charge of the ministries of the church for
和那些掌管教堂事业部门的人们
sharing with us the good works of this church．
因为他们和我们分享了教会的善行。
it is fitting that we honor martin luther king in a church． because，
我们在教堂纪念马丁路德金是合适的
gregory， i believe， like you， that the power of his words， the clarity of his
因为gregory，我相信，像你一样，他（马丁）话语的有力， 眼力的明晰
vision， the courage of his leadership occurred because he put his faith in the
领导的勇气得以彰显因为他将自己的信念倾注在上帝身上
almighty．
it is fitting that we honor the life of a great american in a church who
我们把荣誉给予一个从教堂中激发出灵感的伟大的美国人的一生是合适的。
derived his inspiration from the church． it is fitting that we honor this great
我们把荣誉给予这个教堂里的伟大的
american in a church because， out of the church ***es the notion of equality
美国人走出教堂，为国家带来平等和法治是恰当的。
and justice. and even though progress has been made， pastor
即使已经做出成就，
－－ even though progress has been made， there is more to do． there are
仍然有更多事要做
still people in our society who hurt． there is still prejudice holding people
在我们的社会里仍然有受伤的人。 仍然有人身上存有偏见
back． there is still a school system that doesn't elevate every child so they can
仍然有一些学校制度没有把每个孩子放在平等的地位上，以便他们能够学习。
learn．there is still a need for us to hear the words of martin
我们还是有必要听马丁·路德·金的
luther king， to make sure the hope of america extends its reach into every
确保美国的希望延伸到每一块土地。
neighborhood across this land．！！
so it's fitting we're here in a church that has got ministries aimed at healing
所以我们正在事工的这个教堂里帮助受伤的人
those who hurt， and fighting addiction and promoting love and families． it
与毒品成瘾作斗争并发展爱情和感情是适当的。
is fitting we meet here in a church because in this society， we must understand
我们在这个教堂见面是合适的，因为在这个社会里，我们必须相信**能帮助我们
government can help， government can write checks.
**能给我们带来福利。
名人演讲稿英文 篇4
on nelson mandela international day, i join women and men across the world in honouring a man whose strength, vision and magnanimity changed south africa and the course of the 20th century.
值此“纳尔逊-曼德拉国际日”，我和全世界各地的人们一起向这位以自己的力量、理想和博大胸怀改变了南非和二十世纪进程的伟人致以崇高的敬意。
a unesco goodwill ambassador since 2019, nelson mandela once said that “education is the most powerful weapon which you can use to change the world.”
自2019年以来一直担任教科文组织亲善大使的曼德拉先生曾经说过：“教育是可以用来改变世界的最强有力的**。”
the life of nelson mandela is an education to us all – an example of perseverance in over***ing adversity, of courage in braving the steepest challenges, of moral clarity in promoting reconciliation and peace.
纳尔逊-曼德拉的一生对我们所有人都具有教育意义——他是一位不屈不饶战胜逆境的楷模，勇敢地面对最严峻的挑战，并立场鲜明地推动和解与和平。
nelson mandela has taught the world that the dignity of women and men is the only foundation on which to build just societies. he has shown us that peace is not an ideal, or something abstract, but a way of living, a way of interacting with others and with the world.
纳尔逊·曼德拉警告世界，维护每个人的尊严是建设公正社会的唯一基础。他还告诉世人，和平不仅仅是理想，也不是抽象的概念，和平是一种生活方式，一种与他人和世界交流与互动的方式。
on this day, let us pay tribute to nelson mandela by upholding and sharing the values that inspire him. in a world where all societies are transforming and every woman and man faces rising pressures, let us all stay true to the moral ***pass set by nelson mandela. respect, mutual understanding and reconciliation are the strongest foundations for peace and freedom.
in this spirit, we must help others, we must reach across all dividing lines, and we must cherish the world we live in. this is unesco’s message today.
今天，当我们向纳尔逊·曼德拉致敬时，我们需要共同努力，维护激励他的价值观。当今世界所有社会都在改革，所有人都面临着不断加重的压力，让我们所有人坚定地遵循纳尔逊曼德拉确立的道德方向。尊重、相互理解与和解是和平与自由最坚实的基础。
本着这种精神，我们需要帮助别人。我们必须跨越一切障碍，珍惜我们共同生活的世界。这是联合国教科文组织今天发出的信息。
名人演讲稿英文 篇5
两分钟后做个小测验，看看你的英语水平
美联英语提供：姚明在名人堂上的演讲稿(中英文对照)1
mr.john doleva,hall of fame executive ***mittee,ladies and gentlemen,good evening.
晚上好，约翰·多列夫先生，名人堂主席，女士们先生们。
when i heard that i was speaking first tonight,i thought that someone made a mistake.the first speaker should be the great allen iverson.i need practice more than he does.
我听说我是今晚的第一个演讲者。我以为有人弄错了。第一个演讲者应该是伟大的艾弗森。相比于他，我需要更多的练习。
译注：2002年艾弗森身体和精神状态欠佳，缺席训练次数增加，与教练布朗产生摩擦，在随后的发布会上，艾弗森连续说了20遍训练，“如果我没法训练，就真的无法训练。就这么简单……”今年谈起14年前的“训练门”，艾弗森又说：
“我只听说我是常规赛的mvp，那就是说我是世界上最好的球员，你能想象一个球员不训练能拿mvp？”姚明的发言在拿艾弗森打趣。
first of all,i would like to thank you for giving me this great honor.your recognition has made tonight a most memorable moment for me.although perhaps my career ended too soon,for me i treasure each and every moment.
i am grateful for my time on the court,and for your recognition tonight.
首先，我要感谢你给我这么大的荣誉。对我来说，你的认可使今晚成为最难忘的时刻。虽然我的职业生涯结束的太早，但对我来说，我珍惜每一刻。我感谢你在球场上的时间和你今晚的认可。
i would like to thank my sponsors.
我要谢谢我的推介人。
bill russell.i remember that you invited me to dinner at your house in seattle in my rookie year.that evening,and all of your advice since,really built up my confidence and made me feel ***fortable in a new country.
比尔·拉塞尔，我不会忘记在新秀赛季，你邀请我去西雅图吃饭。那天晚上，以及您此后的所有建议，使我对新国家感到更加轻松和自信。
bill walton.you supported me all the way.thank you for your advice and encouragement.
you were the first one who called me when i woke up from mysurgery.you told me to stay positive.i will always remember that.
比尔·沃尔顿，你一直支持我。谢谢你的建议和鼓励。手术后我醒来时，你是第一个打**给我的。你告诉我要积极，我一直记得。
dikembe mutombo.i put you last because you are the oldest of the three.we played together for five years and had so many memories on and off the court.
nothing can break the bond between us—not even all those elbows you gave me in practice.
迪克姆贝穆托姆博，我和你一起结束，因为你看起来像三个人中最老的。我们在一起玩了五年，在场内外都有很多回忆。没有什么能破坏我们的友谊，就算在训练中你给了我不少“黑肘”。
译注：相比82岁的拉塞尔，穆托姆博当然不是最老的，这是个玩笑，谣传说他非洲老家计算年龄的办法是每年在一棵树上砍一刀，后来他到美国打球，回到老家后发现树上刻满了字，就推说记不住自己的年龄了。
两分钟后做个小测验，看看你的英语水平
名人演讲稿英文 篇6
"the voters turned out in record numbers and delivered anhistoric victory.
"earlier today, senator kerry called with his congratulations. we had a really good phone call. he was very gracious.
"senator kerry waged a spirited campaign, and he and his supporters can be proud of their efforts.
"laura and i wish senator kerry and teresa and their whole family all our best wishes.
"america has spoken, and i'm humbled by the trust and the confidence of my fellow citizens.
"with that trust ***es a duty to serve all americans. and i will do my best to fulfill that duty every day as your president.
"there are many people to thank and my family ***es first.
"laura is the love of my life. i'm glad you love her too.
"i want to thank our daughters who joined their dad for his last campaign. i appreciate the hard work of my sister and brothers.
"i especially want to thank my parents for their loving support. i'm grateful to the vice president and lynne and their daughters who have worked so hard and been such a vital part of our team.
"the vice president serves america with wisdom and honor and i'm proud to serve beside him.
"i want to thank my superb campaign team. i want to thank you all for your hard work. i was impressed every day by how hard and how skillful our team was.
"i want to thank the thousands of our supporters across our country. i want to thank you for your hugs on the rope lines. i want thank you for your prayers on the rope lines.
i want to thank you for your kind words on the rope lines.
"i want to thank you for everything you did to make the calls and to put up the signs, to talk to your neighbors and to get out the vote.
"and because you did the incredible work, we are celebrating today.
"there is an old saying, 'do not pray for tasks equal to your powers; pray for powers equal to your tasks.'
"in four historic years, america has been given great tasks and faced them with strength and courage.
"our people have restored the vigor of this economy and shown resolve and patience in a new kind of war.
"our military has brought justice to the enemy and honor to america. our nation has defended itself and served the freedom of all mankind.
"i'm proud to lead such an amazing country, and i'm proud to lead it forward.
"because we have done the hard work, we are entering a season of hope.
"we will continue our economic progress. we'll reform our outdated tax code. we'll strengthen the social security for the next generation.
we'll make public schools all they can be. and we will uphold our deepest values of family and faith.
"we'll help the emerging democracies of iraq and afghanistan ... so they can grow in strength and defend their freedom.
"and then our service men and women will ***e home with the honor they have earned.
"with good allies at our side, we will fight this war on terror with every resource of our national power so our children can live in freedom and in peace.
"reaching these goals will require the broad support of americans.
so today i want to speak to every person who voted for my opponent.
"to make this nation stronger and better, i will need your support and i will work to earn it. i will do all i can do to deserve your trust.
"a new term is a new opportunity to reach out to the whole nation. we have one country, one constitution, and one future that binds us.
"and when we ***e together and work together, there is no limit to the greatness of america.
"let me close with a word for the people of the state of texas.
"we have known each other the longest, and you started me on this journey.
"on the open plains of texas, i first learned the character of our country: sturdy and honest, and as hopeful as the break of day.
"i will always be grateful to the good people of my state. and whatever the road that lies ahead, that road will take me home.
"the campaign has ended, and the united states of america goes forward with confidence and faith.
"i see a great day ***ing for our country and i am eager for the work ahead.
"god bless you and may god bless america."
投票率创下历史新高，带来了历史性的胜利。今天早些时候，克里参议员参加竞选，祝贺我的成功。我们在**谈得很好，他很友好。
克里参议员发起了一场充满活力的竞选抢劫案，他和他的支持者对此感到自豪。萝拉和我向凯瑞、爱德华兹以及他们全家表示最衷心的祝愿。
美国做出了选择。对于同胞们的信任，我很感激。这种信任意味着我将承担为所有美国公民服务的责任。作为你的**我每天都会尽力。
我要感谢很多人，首先是我的家人。劳拉是我一生的挚爱。我很高兴你也爱她。我也要感谢后来参加竞选的女儿们，感谢兄弟姐妹们的努力，特别是严父和严母的支持。
我感谢副手切尼和他们的女儿。他们工作努力，是竞选的重要成员。副**聪明睿智、正直高贵，我为跟他共事感到自豪。
我感谢出色的竞选活动和你们所有人的努力。你每天的勤奋和智慧给我留下了深刻的印象。
我感谢全国上下成千上万名支持者，感谢你们在竞选集会上的拥抱、祈祷和亲切言语，感谢你们想方设法打出标语，呼吁邻居前去投票。
正是因为你的惊人努力，我们今天才得以庆祝。
有句谚语说，不要祈求能力所能胜任的任务，要祈求能胜任任务的能力。在四年的历史时期，美国被赋予了重大的任务，并以力量和勇气面对这些任务。我们的人民振兴了经济，在新型战争中表现出了决心和耐心。
我们的军队把敌人绳之以法，把荣誉带给了美国。我国捍卫了自己和全人类的自由。我为领导如此出色的国家感到自豪；我为带领这个国家前进感到自豪。
我们完成了艰巨的任务，进入了希望期。继续促进经济增长，改革落后税法，加强下一代社会保障。我们会尽力改善公立学校，并在家庭和信仰方面坚持和信价值观。
我们将帮助伊拉克和阿富汗建立民主，使他们能够加强力量，维护自由。然后，我的官兵们将带着他们赢得的荣誉回家。在优秀盟友的支持下，我们将利用美国的一切力量赢得反恐战争，确保我们儿童的自由与和平。
为了实现这些目标，美国公民的广泛支持是必不可少的。因此今天，我要对支持对手的所有人说，为了让美国变得更强大更美好，我需要你们的支持，我也将努力获得你们的支持，并将竭尽所能以担当得起你们的支持。
新学期使我有机会影响全国。是同一个国家，同一个宪法，同一个未来把我们联系在一起。当我们一起努力的时候，美国的前途无可限量。
作为结束语，请允许我向得克萨斯州人民讲几句话：我们彼此认识的时间最长，你们是我旅程的起点。在得克萨斯州广阔的平原上，我首先了解了美国的特点：
强壮有力、真诚坦率，充满了黎明般的希望。我将永远感谢这个州的好人。不管前面的路是什么，它都会带我回家。
选举已经结束，美国将满怀信信地向前迈进。我看到我们的国家正迎来伟大的日子，很期待下一周的开始。
愿上帝保佑你们，保佑美国！
名人演讲稿英文 篇7
1. steve jobs
史蒂芬·乔布斯ceo of apple ***puters 苹果电脑ceostanford university 斯坦福大学june 12, 2005
2005年6月12日remembering that you are going to die is the best way i know to avoid the trap of thinking you have something to lose. you are already naked. there is no reason not to follow your heart.
your time is limited, so don't waste it living someone else's life. don't be trapped by dogma — which is living with the results of other people's thinking. don't let the noise of others' opinions drown out your own inner voice.
and most important, have the courage to follow your heart and intuition. they somehow already know what you truly want to be***e. everything else is secondary。
记住你将永远死去。这是我知道的防止得失的最好方法。赤条条来去无牵挂，还有什么理由不随你的心?!你的时间是有限的，因此不要把时间浪费在过别人的生活上。
不要被教条所束缚-把你的生命局限于别人的想法。不要让别人的意见淹没自己内心的声音。最重要的是，要有勇气去追随你的内心和直觉，它们不知何故已经知道你真正想要的是什么。
其他的，都是次要的。
2. david foster wallace
novelist **家kenyon college 肯尼恩学院may 21, 2005
2005年5月21日there are these two young fish swimming along and they happen to meet an older fish swimming the other way, who nods at them and says, “morning, boys. how's the water?” and the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “what the hell is water?
”... ****** awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over:“this is water。
”“this is water。”it is unimaginably hard to do this, to stay conscious and alive in the adult world day in and day out。
有两条小鱼一起在水里游泳。当他们遇到一条老鱼时，他们会面对面。老鱼向他们点点头，并说:“早上好，孩子们。
水怎么样?”这两条小鱼继续往前游了一会儿后，其中一条小鱼实在忍不住了，看了一下另一条小鱼，问道:“水到底是什么东西?
”……简单的意识;对我们生活中如此真实、如此必不可少、无处不在、无时不在的事物的意识，需要我们一遍一遍地提醒自己:“这是水。”“这是水。
”天天都保持意识清醒而鲜活，在**世界中做到这点，是不可想象地难。
3. michael uslan
迈克尔·奥斯兰movie producer 电影制片人indiana university 印第安纳大学may 06, 2006
2006年5月6日you must believe in yourself and in your work. when our first batman movie broke all those box-office records, i received a phone call from that united artists exec who, years before, had told me i was out of my mind. now he said, “michael, i'm just calling to congratulate you on the success of batman.
i always said you were a visionary。” you see the point here — don't believe them when they tell you how bad you are or how terrible your ideas are, but also, don't believe them when they tell you how wonderful you are and how great your ideas are. just believe in yourself and you'll do just fine.
and, oh yes, don't then f***et to market yourself and your ideas. use both sides of your brain.you must have a high threshold for frustration.
take it from the guy who was turned down by every studio in hollywood. you must knock on doors until your knuckles bleed. doors will slam in your face.
you must pick yourself up, dust yourself off, and knock again. it's the only way to achieve your goals in life。
你必须相信自己，对自己的工作充满信心。当我们的第一部电影《蝙蝠侠》创下史无前例的票房纪录时，我接到了艺术家联合会会长的**，他在数年之前曾说我疯了。如今他说:
“迈克尔，我给你打**祝贺《蝙蝠侠》的成功。我总说你是一位有远见的人。”你看，关键在这里，当他们说你有多差，你的想法有多糟的时候，不要信他们的话，同时，当他们告诉你你有多么了不起，你的想法多美妙时，也不要相信他们。
你只要相信自己，你就能做好。别忘了推销你自己和你的想法。左右大脑你都得用。
要能经受得住挫败。这是好莱坞每个制片厂都拒绝的人的经历。你得敲门直到你的指节流血。
大门会在你面前砰然关上，你必须重振旗鼓，弹去身上的灰尘，再敲下一扇门。这是实现人生目标的唯一途径。
4. woody hayes
伍迪·海耶斯college fooball coach 大学橄榄球教练ohio state university 俄亥俄州立大学may 14, 1986
1986年5月14日in football we always said that the other team couldn't beat us. we had to be sure that we didn't beat ourselves. and that’s what people have to do, too — make sure they don't beat themselves....
you'll find out that nothing that ***es easy is worth a dime. as a matter of fact, i never saw a football player make a tackle with a **ile on his face. never。
在足球比赛中，我们总是说其他球队赢不了我们。我们必须做到不把自己打垮。所有人也都必须这么做，确保自己不要被自己打垮。
……你会发现简单的事情总是一文不值的。事实上，我从未见过橄榄球运动员微笑着完成铲球。从来没有。
5. bradley whitford
布兰德利·惠特福德actor 演员university wisconsin - madison 威斯康辛大学麦迪逊分校may 17, 2006
2006年5月17日number one: fall in love with the process and the results will follow.number two:
do your work.number three: once you're prepared, throw your preparation in the trash.
number four: you are capable of more than you think.number five:
listen.number six: take action.
you have a choice. you can either be a passive victim of circumstance or you can be the active hero of your own life. action is the antidote to apathy and cynici** and despair。
首先，爱上这个过程，结果自然会来。第二，做你的事。第三，一旦你准备好了，就付诸行动。
第四，你能做的超出你的想象。第五，聆听。第六，采取行动。
你有一个选择。你要么成为环境的被动牺牲品，要么成为生活的英雄。行动可以消除冷漠、愤世嫉俗和绝望。
6. jerry zucker
杰瑞·朱克director, movie producer 导演、电影制片人university of wisconsin 威斯康辛大学may 17, 2003
2003年5月17日it doesn't matter whether your dream came true if you spent your whole life sleeping.ask yourself one question: if i didn't have to do it perfectly, what would i try?
nobody else is paying as much attention to your failures as you are. you're the only one who is obsessed with the importance of your own life. to everyone else, it's just a blip on the radar screen, so just move on。
名人演讲稿英文 篇8
1.你为人正直诚恳，尊敬老师，团结同学，关心班集体，待人有礼，能认真听从老师的教导，自觉遵守学校的各项规章制度。希望你今后在学习中充分发挥自己的聪明才智，努力把自己塑造成德智体全面发展的好学生。
2.你尊敬老师团结同学关心班集体，待人有礼，希望你今后多读书勤思考，把你的聪明才智发挥出来，有那么多的好老师用心教你，只要你能坚持不懈地努力学习，你的成绩一定会提高，我会满怀信心地等着这一天的。
3.你是个腼腆斯文的小男孩。没少见你赶往学校的步履匆匆，也没少见你埋头苦学的小小身影，虽然我知道你在习惯上还有一个小小的遗憾，可是只有输的起的人才会赢得真正的人生，把握自己，我想你一定能做一个更出色的人。
4.善良的孩子最让人欣赏，恰好你就是;乐观的孩子最若惹人喜爱，恰好你也是;重感情的孩子最值得称赞，恰好还是你。在课堂上，你总是全神贯注。从你的眼睛里，老师看到了你的自信和进步。
5个。你以乐观的态度面对生活，这是一个人成功的重要保证。我想目前的成绩滞后一定是暂时的，因为从你的眼神中我很清晰地看得出你固有的上进心。
每一次挫折都只是人生中的一个小插曲！
6。你有聪明的头脑，但你没有充分利用它。你的精力是分散的，你没有花太多的精力在学习上。但有时要求不够严格，自学课的纪律性有待提高。
我希望今后能向优秀学生学习，取长补短。我相信，经过努力，我会取得更大的进步。
7.你是个文静秀气漂亮的小女生，你能脚踏实地学习，但是你也要知道学习还要讲究方法技巧。不要羞于问你不懂的问题。多问问题，多思考，多练习。
老师们相信：只要你努力，总有一天你会到达成功的彼岸！
8.你关心集体，毋庸置疑，敢作敢当，也有目共睹。你的表现很出色。希望大家今后更加注重基础知识的学习和培养，加强能力的培养，成为全面发展的好学生！
继续努力！我深深地祝福你！
9.你是一个有雄心壮志，自尊，才智和善良的女孩。你有一颗纯洁的心，可以和你的同学相处。
但有时遇到挫折时，缺乏战胜困难的信心，只能付出眼泪。你要知道通往知识之巅的道路充满荆棘。我希望你能克服困难，勇往直前！
10.踏实与诚实是你成绩突飞猛进的重要保证，你的学习品质和为人处世用不着怀疑，你善于利用时间，学习效率较高也得到了同学的肯定。最后再送你一句话：
学无止境，一点点骄傲就会给你致命的打击！
11号。你是个可爱的女孩。你很稳重，很有礼貌。你在班上不显眼，但你总是起模范带头作用，为学生树立榜样。为了遵守学校纪律，按时上学，老师认为：
只要你有信心，坚持不懈，总有一天你会成功的！
12岁。你随和真诚，与同学关系融洽，热爱团队，能够完成老师布置的作业。同时，你也很孝顺，是一个很好的男孩。我希望你能在学习上更进一步。同时，老师祝你一生平安快乐！
13.即使你有时对有些事表现得有些蛮不在乎，但总难以掩饰你那颗火热的求知之心。聪明是上帝给你的宝贵财富，但如果没有后天的努力，要成就事业，恐怕只能是镜中的月亮。
14岁。你很有上进心，能严格遵守学校纪律，有很强的集体荣誉感。各科基础知识比较扎实。
学习的目的是明确的，态度是正确的，成绩总是优秀的。记忆力好，自学能力较强。我希望你能抓住日历的每一页，演奏出你生命中最美的乐章。
15.你面目五官清清秀秀，言谈举止斯斯文文。每次老师批改你那本整洁漂亮的书。
学习目的明确，自学能力强，成绩总是优异的。亲爱的朋友们，记住，提高的唯一方法就是比别人更努力地工作。
16.你是个踏实稳重有礼貌;能遵守学校纪律，按时上学，你学习较勤奋，课堂上那双求知的大眼睛总能把老师深深地感动!老师相信：只要你有信心，坚持不懈，总有一天你会成功的！
17.和上学期比你有了很大的进步，或许，前进的路上你已初尝败绩，可喜的是，你已幡然醒悟正在加倍补偿。衷心希望以后的你，能扬鞭奋起勇超他人。
要清楚：提高的唯一方法是比别人更努力地工作。
18岁。你很内向，通常沉默寡言，不喜欢说话。期待着有一天，你能意识到自己的责任和义务，树立起积极的人生目标，并朝此目标奋起直追，老师将为你感到高兴。只要追求，就永远不会遗憾。
19.人缘好，很好胜的阳光男孩。学习上认真与执著的你给老师留下深刻的印象;劳动中埋头苦干的你令老师很欣赏。
如果你能一如既往地坚持下去，那将是老师、家人和学生的骄傲！你知道，绳子的命运永远掌握在你手中！
20.你喜欢简单，但思想比较复杂，有主见，思维也很活跃，但忽冷忽热不想钻研使你的成绩总是起色不大，你并非不是学习的好料，望你克服困难，勇往直前!
i ***e to this magnificent house of worship tonight because my conscience leaves me no other choice. i join you in this meeting because i am in deepest agreement with the aims and work of the ***anization which has brought us together: clergy and laymen concerned about vietnam.
the recent statements of your executive ***mittee are the sentiments of my own heart, and i found myself in full accord when i read its opening lines: "a time ***es when silence is betrayal." and that time has ***e for us in relation to vietnam.
the truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. even when pressed by the demands of inner truth, men do not easily assume the task of opposing their governments policy, especially in time of war. nor does the human spirit move without great difficulty against all the apathy of conformist thought within ones own bosom and in the surrounding world.
moreover, when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict, we are always on the verge of being me**erized by uncertainty; but we must move on.
and some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. we must speak with all the humility that is appropriate to our limited vision, but we must speak. and we must rejoice as well, for surely this is the first time in our nations history that a significant number of its religious leaders have chosen to move beyond the prophesying of **ooth patrioti** to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history.
perhaps a new spirit is rising among us. if it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.
over the past two years, as i have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as i have called for radical departures from the destruction of vietnam, many persons have questioned me about the wisdom of my path. at the heart of their concerns this query has often loomed large and loud: "why are you speaking about the war, dr.
king?" "why are you joining the voices of dissent?" "peace and civil rights dont mix," they say.
"arent you hurting the cause of your people," they ask? and when i hear them, though i often understand the source of their concern, i am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my ***mitment or my calling. indeed, their questions suggest that they do not know the world in which they live.
in the light of such tragic misunderstanding, i deem it of signal importance to try to state clearly, and i trust concisely, why i believe that the path from dexter avenue baptist church -- the church in montgomery, alabama, where i began my pastorate -- leads clearly to this sanctuary tonight.
i ***e to this platform tonight to make a passionate plea to my beloved nation. this speech is not addressed to hanoi or to the national liberation front. it is not addressed to china or to russia.
nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of vietnam. neither is it an attempt to make north vietnam or the national liberation front paragons of virtue, nor to overlook the role they must play in the successful resolution of the problem. while they both may have justifiable reasons to be suspicious of the good faith of the united states, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.
tonight, however, i wish not to speak with hanoi and the national liberation front, but rather to my fellowed americans, *who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.
since i am a preacher by trade, i suppose it is not surprising that i have seven major reasons for bringing vietnam into the field of my moral vision.* there is at the outset a very obvious and almost facile connection between the war in vietnam and the struggle i, and others, have been waging in america. a few years ago there was a shining moment in that struggle.
it seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. there were experiments, hopes, new beginnings. then came the buildup in vietnam, and i watched this program broken and eviscerated, as if it were some idle political plaything of a society gone mad on war, and i knew that america would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like vietnam continued to draw men and skills and money like some demonic destructive suction tube.
so, i was increasingly ***pelled to see the war as an enemy of the poor and to attack it as such.
perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. it was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. we were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in southeast asia which they had not found in southwest ge***ia and east harlem.
and so we have been repeatedly faced with the cruel irony of watching negro and white boys on tv screens as they kill and die together for a nation that has been unable to seat them together in the same schools. and so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in chicago. i could not be silent in the face of such cruel manipulation of the poor.
my third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the north over the last three years -- especially the last three summers. as i have walked among the desperate, rejected, and angry young men, i have told them that molotov cocktails and rifles would not solve their problems. i have tried to offer them my deepest ***passion while maintaining my conviction that social change ***es most meaningfully through nonviolent action.
but they ask -- and rightly so -- what about vietnam? they ask if our own nation wasnt using massive doses of violence to solve its problems, to bring about the changes it wanted. their questions hit home, and i knew that i could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government.
for the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, i cannot be silent.
for those who ask the question, "arent you a civil rights leader?" and thereby mean to exclude me from the movement for peace, i have this further answer. in 1957 when a group of us formed the southern christian leadership conference, we chose as our motto:
"to save the soul of america." we were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that america would never be free or saved from itself until the descendants of its slaves were loosed ***pletely from the shackles they still wear. in a way we were agreeing with langston hughes, that black bard of harlem, who had written earlier:
now, it should be incandescently clear that no one who has any concern for the integrity and life of america today can ignore the present war. if americas soul be***es totally poisoned, part of the autopsy must read: vietnam.
it can never be saved so long as it destroys the deepest hopes of men the world over. so it is that those of us who are yet determined that america will be are led down the path of protest and dissent, working for the health of our land.
as if the weight of such a ***mitment to the life and health of america were not enough, another burden of responsibility was placed upon me in 1954** ; and i cannot f***et that the nobel prize for peace was also a ***mission -- a ***mission to work harder than i had ever worked before for "the brotherhood of man." this is a calling that takes me beyond national allegiances, but even if it were not present i would yet have to live with the meaning of my ***mitment to the ministry of jesus christ. to me the relationship of this ministry to the ****** of peace is so obvious that i sometimes marvel at those who ask me why im speaking against the war.
could it be that they do not know that the good news was meant for all men -- for ***munist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? have they f***otten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? what then can i say to the vietcong or to castro or to mao as a faithful minister of this one?
can i threaten them with death or must i not share with them my life?
and finally, as i try to explain for you and for myself the road that leads from montgomery to this place i would have offered all that was most valid if i simply said that i must be true to my conviction that i share with all men the calling to be a son of the living god. beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because i believe that the father is deeply concerned especially for his suffering and helpless and outcast children, i ***e tonight to speak for them.
this i believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationali** and which go beyond our nations self-defined goals and positions. we are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls "enemy," for no document from human hands can make these humans any less our brothers.
and as i ponder the madness of vietnam and search within myself for ways to understand and respond in ***passion, my mind goes constantly to the people of that peninsula. i speak now not of the soldiers of each side, not of the ideologies of the liberation front, not of the junta in saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. i think of them, too, because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.
they must see americans as strange liberators. the vietnamese people proclaimed their own independence *in 1954* -- in 1945 *rather* -- after a ***bined french and japanese occupation and before the ***munist revolution in china. they were led by ho chi minh.
even though they quoted the american declaration of independence in their own document of freedom, we refused to recognize them. instead, we decided to support france in its reconquest of her former colony. our government felt then that the vietnamese people were not ready for independence, and we again fell victim to the deadly western arrogance that has poisoned the international atmosphere for so long.
with that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by china -- for whom the vietnamese have no great love -- but by clearly indigenous forces that included some ***munists. for the peasants this new government meant real land reform, one of the most important needs in their lives.
for nine years following 1945 we denied the people of vietnam the right of independence. for nine years we vigorously supported the french in their abortive effort to recolonize vietnam. before the end of the war we were meeting eighty percent of the french war costs.
even before the french were defeated at dien bien phu, they began to despair of their reckless action, but we did not. we encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. soon we would be paying almost the full costs of this tragic attempt at recolonization.
after the french were defeated, it looked as if independence and land reform would ***e again through the geneva agreement. but instead there came the united states, determined that ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, premier diem. the peasants watched and cringed as diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the north.
the peasants watched as all this was presided over by united states influence and then by increasing numbers of united states troops who came to help quell the insurgency that diems methods had aroused. when diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
the only change came from america, as we increased our troop ***mitments in support of governments which were singularly corrupt, inept, and without popular support. all the while the people read our leaflets and received the regular promises of peace and democracy and land reform. now they languish under our bombs and consider us, not their fellow vietnamese, the real enemy.
they move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. they know they must move on or be destroyed by our bombs.
so they go, primarily women and children and the aged. they watch as we poison their water, as we kill a million acres of their crops. they must weep as the bulldozers roar through their areas preparing to destroy the precious trees.
they wander into the hospitals with at least twenty casualties from american firepower for one vietcong-inflicted injury. so far we may have killed a million of them, mostly children. they wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals.
they see the children degraded by our soldiers as they beg for food. they see the children selling their sisters to our soldiers, soliciting for their mothers.
what do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? what do they think as we test out our latest weapons on them, just as the germans tested out new medicine and new tortures in the concentration camps of europe? where are the roots of the independent vietnam we claim to be building?
is it among these voiceless ones?
we have destroyed their two most cherished institutions: the family and the village. we have destroyed their land and their crops.
we have cooperated in the crushing of the nations only non***munist revolutionary political force, the unified buddhist church. we have supported the enemies of the peasants of saigon. we have corrupted their women and children and killed their men.
now there is little left to build on, save bitterness. *soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." the peasants may well wonder if we plan to build our new vietnam on such grounds as these.
could we blame them for such thoughts? we must speak for them and raise the questions they cannot raise. these, too, are our brothers.
perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies.* what of the national liberation front, that strangely anonymous group we call "vc" or "***munists"? what must they think of the united states of america when they realize that we permitted the repression and cruelty of diem, which helped to bring them into being as a resistance group in the south?
what do they think of our condoning the violence which led to their own taking up of arms? how can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? how can they trust us when now we charge them with violence after the murderous reign of diem and charge them with violence while we pour every new weapon of death into their land?
surely we must understand their feelings, even if we do not condone their actions. surely we must see that the men we supported pressed them to their violence. surely we must see that our own ***puterized plans of destruction simply dwarf their greatest acts.
how do they judge us when our officials know that their membership is less than twenty-five percent ***munist, and yet insist on giving them the blanket name? what must they be thinking when they know that we are aware of their control of major sections of vietnam, and yet we appear ready to allow national elections in which this highly ***anized political parallel government will not have a part? they ask how we can speak of free elections when the saigon press is ******ed and controlled by the military junta.
and they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. they question our political goals and they deny the reality of a peace settlement from which they will be excluded. their questions are frighteningly relevant.
is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
here is the true meaning and value of ***passion and nonviolence, when it helps us to see the enemys point of view, to hear his questions, to know his asses**ent of ourselves. for from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
so, too, with hanoi. in the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. to speak for them is to explain this lack of confidence in western words, and especially their distrust of american intentions now.
in hanoi are the men who led the nation to independence against the japanese and the french, the men who sought membership in the french ***monwealth and were betrayed by the weakness of paris and the willfulness of the colonial armies. it was they who led a second struggle against french domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at geneva. after 1954 they watched us conspire with diem to prevent elections which could have surely brought ho chi minh to power over a united vietnam, and they realized they had been betrayed again.
when we ask why they do not leap to negotiate, these things must be remembered.
also, it must be clear that the leaders of hanoi considered the presence of american troops in support of the diem regime to have been the initial military breach of the geneva agreement concerning foreign troops. they remind us that they did not begin to send troops in large numbers and even supplies into the south until american forces had moved into the tens of thousands.
hanoi remembers how our leaders refused to tell us the truth about the earlier north vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. ho chi minh has watched as america has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of american plans for an invasion of the north. he knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy.
perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than *eight hundred, or rather,* eight thousand miles away from its shores.
at this point i should make it clear that while i have tried in these last few minutes to give a voice to the voiceless in vietnam and to understand the arguments of those who are called "enemy," i am as deeply concerned about our own troops there as anything else. for it occurs to me that what we are submitting them to in vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. we are adding cynici** to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved.
before long they must know that their government has sent them into a struggle among vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
somehow this madness must cease. we must stop now. i speak as a child of god and brother to the suffering poor of vietnam.
i speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. i speak for the poor of america who are paying the double price of **ashed hopes at home, and death and corruption in vietnam. i speak as a citizen of the world, for the world as it stands aghast at the path we have taken.
i speak as one who loves america, to the leaders of our own nation: the great initiative in this war is ours; the initiative to stop it must be ours.
this is the message of the great buddhist leaders of vietnam. recently one of them wrote these words, and i quote:
(unquote).
if we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in vietnam. if we do not stop our war against the people of vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. the world now demands a maturity of america that we may not be able to achieve.
it demands that we admit that we have been wrong from the beginning of our adventure in vietnam, that we have been detrimental to the life of the vietnamese people. the situation is one in which we must be ready to turn sharply from our present ways. in order to atone for our sins and errors in vietnam, we should take the initiative in bringing a halt to this tragic war.
*i would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:
number one: end all bombing in north and south vietnam.
number two: declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
three: take immediate steps to prevent other battlegrounds in southeast asia by curtailing our military buildup in thailand and our interference in laos.
four: realistically accept the fact that the national liberation front has substantial support in south vietnam and must thereby play a role in any meaningful negotiations and any future vietnam government.
five: *set a date that we will remove all foreign troops from vietnam in accordance with the 1954 geneva agreement.
part of our ongoing...part of our ongoing ***mitment might well express itself in an offer to grant asylum to any vietnamese who fears for his life under a new regime which included the liberation front. then we must make what reparations we can for the damage we have done.
we must provide the medical aid that is badly needed, ****** it available in this country, if necessary. meanwhile... meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful ***mitment.
we must continue to raise our voices and our lives if our nation persists in its perverse ways in vietnam. we must be prepared to match actions with words by seeking out every creative method of protest possible.
*as we counsel young men concerning military service, we must clarify for them our nations role in vietnam and challenge them with the alternative of conscientious objection. i am pleased to say that this is a path now chosen by more than seventy students at my own alma mater, morehouse college, and i re***mend it to all who find the american course in vietnam a dishonorable and unjust one. moreover, i would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors.
* these are the times for real choices and not false ones. we are at the moment when our lives must be placed on the line if our nation is to survive its own folly. every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.
now there is something seductively tempting about stopping there and sending us all off on what in some circles has be***e a popular crusade against the war in vietnam. i say we must enter that struggle, but i wish to go on now to say something even more disturbing.
the war in vietnam is but a symptom of a far deeper malady within the american spirit, and if we ignore this sobering reality...and if we ignore this sobering reality, we will find ourselves ***anizing "clergy and laymen concerned" ***mittees for the next generation. they will be concerned about guatemala and peru.
they will be concerned about thailand and cambodia. they will be concerned about mozambique and south africa. we will be marching for these and a dozen other names and attending rallies without end, unless there is a significant and profound change in american life and policy.
and so, such thoughts take us beyond vietnam, but not beyond our calling as sons of the living god.
in 1957, a sensitive american official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. during the past ten years, we have seen emerge a pattern of suppression which has now justified the presence of military advisors in venezuela. this need to maintain social stability for our investments accounts for the counterrevolutionary action of american forces in guatemala.
it tells why american helicopters are being used against guerrillas in cambodia and why american napalm and green beret forces have already been active against rebels in peru.
it is with such activity in mind that the words of the late john f. kennedy ***e back to haunt us. five years ago he said, "those who make peaceful revolution impossible will make violent revolution inevitable.
" increasingly, by choice or by accident, this is the role our nation has taken, the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that ***e from the immense profits of overseas investments. i am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. we must rapidly begin...
we must rapidly begin the shift from a thing-oriented society to a person-oriented society. when machines and ***puters, profit motives and property rights, are considered more important than people, the giant triplets of raci**, extreme materiali**, and militari** are incapable of being conquered.
a true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. on the one hand, we are called to play the good samaritan on lifes roadside, but that will be only an initial act. one day we must ***e to see that the whole jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on lifes highway.
true ***passion is more than flinging a coin to a beggar. it ***es to see that an edifice which produces beggars needs restructuring.
a true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. with righteous indignation, it will look across the seas and see individual capitalists of the west investing huge sums of money in asia, africa, and south america, only to take the profits out with no concern for the social betterment of the countries, and say, "this is not just." it will look at our alliance with the landed gentry of south america and say, "this is not just.
" the western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just.
a true revolution of values will lay hand on the world order and say of war, "this way of settling differences is not just." this business of burning human beings with napalm, of filling our nations homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. a nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.
america, the richest and most powerful nation in the world, can well lead the way in this revolution of values. there is nothing except a tragic death wish to prevent us from reordering our priorities so that the pursuit of peace will take precedence over the pursuit of war. there is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.
*this kind of positive revolution of values is our best defense against ***muni**. war is not the answer. ***muni** will never be defeated by the use of atomic bombs or nuclear weapons.
let us not join those who shout war and, through their misguided passions, urge the united states to relinquish its participation in the united nations.* these are days which demand wise restraint and calm reasonableness. *we must not engage in a negative anti***muni**, but rather in a positive thrust for democracy, realizing that our greatest defense against ***muni** is to take offensive action in behalf of justice.
we must with positive action seek to remove those conditions of poverty, insecurity, and injustice, which are the fertile soil in which the seed of ***muni** grows and develops.*
these are revolutionary times. all over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. the shirtless and barefoot people of the land are rising up as never before.
the people who sat in darkness have seen a great light. we in the west must support these revolutions.
it is a sad fact that because of ***fort, ***placency, a morbid fear of ***muni**, and our proneness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now be***e the arch antirevolutionaries. this has driven many to feel that only marxi** has a revolutionary spirit. therefore, ***muni** is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated.
our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, raci**, and militari**. with this powerful ***mitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."
a genuine revolution of values means in the final analysis that our loyalties must be***e ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond ones tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily di**issed by the nietzsches of the world as a weak and cowardly force, has now be***e an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response.
i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality.
this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one another, for love is god. and every one that loveth is born of god and knoweth god.
he that loveth not knoweth not god, for god is love." "if we love one another, god dwelleth in us and his love is perfected in us." let us hope that this spirit will be***e the order of the day.
we can no longer afford to worship the god of hate or bow before the altar of retaliation. the oceans of history are made turbulent by the ever-rising tides of hate. and history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.
as arnold toynbee says: "love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. therefore the first hope in our inventory must be the hope that love is going to have the last word" (unquote).
we are now faced with the fact, my friends, that tomorrow is today. we are confronted with the fierce urgency of now. in this unfolding conundrum of life and history, there is such a thing as being too late.
procrastination is still the thief of time. life often leaves us standing bare, naked, and dejected with a lost opportunity. the tide in the affairs of men does not remain at flood -- it ebbs.
we may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, "too late." there is an invisible book of life that faithfully records our vigilance or our neglect.
omar khayyam is right: "the moving finger writes, and having writ moves on."
we still have a choice today: nonviolent coexistence or violent coannihilation. we must move past indecision to action.
we must find new ways to speak for peace in vietnam and justice throughout the developing world, a world that borders on our doors. if we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without ***passion, might without morality, and strength without sight.
now let us begin. now let us rededicate ourselves to the long and bitter, but beautiful, struggle for a new world. this is the calling of the sons of god, and our brothers wait eagerly for our response.
shall we say the odds are too great? shall we tell them the struggle is too hard? will our message be that the forces of american life militate against their arrival as full men, and we send our deepest regrets?
or will there be another message -- of longing, of hope, of solidarity with their yearnings, of ***mitment to their cause, whatever the cost? the choice is ours, and though we might prefer it otherwise, we must choose in this crucial moment of human history.
名人演讲稿英文 篇9
英语名人2分钟演讲稿篇一
as everyone knows, english is very important today. it has been used everywhere in the world. it has become the most common language on internet and for international trade. if we can speak english well, we will have more chance to succeed. because more and more people have taken notice of it, the number of the people who go to learn english has increased at a gh speed.but for myself, i learn english not only because of its importance and its usefulness, but also because of my love for it. when i learn english, i can feel a different way of tnking wch gives me more room to touch the world. when i read english novels, i can feel the pleasure from the book wch is different from reading the translation. when i speak english, i can feel the confident from my words. when i write english, i can see the beauty wch is not the same as our cnese…i love english, it gives me a colorful dream. i hope i can travel around the world one day. with my good english, i can make friends with many people from different countries. i can see many places of great intrests. i dream that i can go to london, because it is the birth place of english.i also want to use my good english to introduce our great places to the english spoken people, i hope that they can love our country like us.i know, rome was not built in a day. i believe that after continuous hard study, one day i can speak english very well.if you want to be loved, you should learn to love and be lovable. so i believe as i love english everyday , it will love me too.i am sure that i will realize my dream one day!thank you!
英语名人2分钟演讲稿篇二
how do you master your youth?youthyouth is not a time of life, it is a state of mind; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshne; it is the freshneof the deep springs of life .youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. ts often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years. we grow old by deserting our ideals.years wrinkle the skin, but to give up enthusiasm wrinkles the soul. worry, fear, self –distrust bows the heart and turns the spirit back to dust.whether 60 of 16, there is in every human being ‘s heart the lure of wonders, the unfailing cldlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wirelestation: so long as it receives messages of beauty, hope ,cheer, courage and power from men and from the infinite, so long as you are young .when the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.thank you!
英语名人2分钟演讲稿篇三
helping every american with autism achieve their full potential is one of this administration’s top priorities. at the u.s. department of health and human services, we continue to strive to meet the complex needs of all people with autism spectrum disorders (asd) and their families. while there is no cure, early intervention is critical and can greatly improve a child’s development.
perhaps the biggest step we’ve taken to support those affected by autism and their families happened over a year ago, with the signing of the affordable care act. now, new insurance plans are required to cover autism screening and developmental assessments for children at no cost to parents. insurers will also no longer be allowed to deny children coverage for a pre-existing condition such as asd or to set arbitrary lifetime or annual limits on benefits.
also, thanks to the new law, young adults are allowed to stay on their family health insurance until they turn 26. for a young adult with autism spectrum disorder and their family, that means peace of mind. it means more flexibility, more options, and more opportunity to reach their full potential.
ultimately, there is more support for americans with autism than ever before. this means more promise of new breakthroughs that will help us understand autism even better. but in order to continue meeting the needs of people with autism, the combating autism act must be fully reauthorized. we still have a long way to go. working collaboratively with important partners, the affordable care act and the combating autism act will allow us to continue important research and develop and refine vital treatments.
there are still many unknowns. however, one thing is certain. we will continue to work harder than ever to find solutions and provide support to individuals with asd and their families. together, we can help reduce disparities and allow everyone to actualize their greatest potential.
kathleen sebelius is secretary of health and human services.
名人演讲稿英文 篇10
askingthedevoteesofcivilrights,"whenwillyoubesatisfied?"wecanneverbesatisfiedaslongasourbodies,heavywiththefatigueoftravel,.wecannotbesatisfiedaslongasthenegro'sbasicmobilityisfroma**allerghettotoalargerone..
no,no,wearenotsatisfied,.
那些会满意的人会失望的。在黑人获得公民权之前，美国将既不和平也不和平。抵抗的旋风将继续动摇我国的基础，直到光荣的正义之日。
... 但对于那些站在通往正义殿堂的艰难门槛上的人，我有几句话要说。在争取法律地位的过程中，决不能行为不端，导致犯罪。我们不要喝仇恨和苦涩的苦酒来解渴。
... 我们应该永远以正派和纪律战斗。我们不能让我们的创造性抵抗退化为暴力。我们要不断升华到用灵魂力量来对付肉体力量的崇高境界。
,formanyofourwhitebrothers,asevidencedbytheirpresenceheretoday,.
席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来这里参加集会就是明证。
wecannotwalkalone.andaswewalk,wemustmakethepledgethatweshallmarchahead.wecannotturnback.
therearethosewhoare。
经典名人英语演讲稿范文
.,withthesigningoftheaffordablecareact.now,.-.
also,thankstothenewlaw,.,thatmeanspeaceofmind.itmean**oreflexibility,moreoptions,andmoreopportunitytoreachtheirfullpotential.
ultimately,..,the***batingauti**actmustbefullyreauthorized.westillhavealongwaytogo.
workingcollaborativelywithimportantpartners,.
therearestillmanyunknowns.however,o***hingiscertain..together,.
.经典名人英语演讲稿范文
.：clergyandleymenconcerendaboutvietnam.，：
"atime***eswhensilenceisbetrayal."andthattimehas***eforusinrelationtovietnam.
thetruthofthesewordsisbeyonddoubt,butthemissiontowhichtheycallusisamostdifficultone.evenwhenpressedbythedemandsofinnertruth,'spolicy,especiallyintimeofwar.'sownbosomandinthesurroundingworld.
moreover,,;butwemustmoveon.
,butwemustspeak.,butwemustspeak.andwemustrejoiceaswell,forsurelythisisthefirsttimeinournation'.
perhapsanewspiritisrisingamongus.ifitis,,.
overthepasttwoyears,,,manypersonshavequestionedmeaboutthewisdomofmypath.:"whyareyouspeakingaboutthewar,dr.king?
""whyareyoujoiningthevoicesofdissent?""peaceandcivilrightsdon'tmix,"theysay."aren'tyouhurtingthecauseofyourpeople,"theyask?
andwhenihearthem,thoughioftenunderstandthesourceoftheirconcern,iamneverthelessgreatlysaddened,,my***mitmentormycalling.indeed,.
inthelightofsuchtragicmisunderstanding,ideemitofsignalimportancetotrytostateclearly,anditrustconcisely,--thechurchinmontgomery,alabama,whereibeganmypastorate--leadsclearlytothissanctuarytonight.
名人演讲稿英文 篇11
篇一：名人英语演讲稿
名人英语演讲稿tributetodiana
致戴安娜——查尔斯·斯宾塞在全世界，戴安娜是同情心、责任心、风度和美丽的化身，是无私和人道的象征，是维
保护真正被践踏的权益的旗手，是一个超越国界的英国女孩，是一个天生高贵气质的人，
是一个不分阶层的人。
篇二：名人英语演讲稿范文
名人英语演讲稿范文
..:annnixoncooperis106yearsold.这次选举有许多优势，许多故事，会被告知几代人。
但我今晚想到的是一个在亚特兰大投票给她的女人。她就像其他数百万人一样，在这次选举中挺身而出，发出自计的声音，除了一件事：尼克松·库珀已经106岁了。
shewasbornjustagenerationpastslavery;atimewhentherewerenocarsontheroadorplanesinthesky;whensomeonelikehercouldntvotefortworeasons--becauseshewasawomanandbecauseofthecolorofherskin.她出生的一代刚刚过去的奴役;当时有没有汽车在道路上或飞机在天空中;当有人能像她一样不参加表决的原因有两个-因为她是一名女子，由于她的颜色**。
andtonight,--theheartacheandthehope;thestruggleandtheprogress;thetimesweweretoldthatwecant,andthepeoplewhopressedonwiththatamericancreed:yeswecan.今晚，我想所有的，她在整个看到她在美国的世纪-在心痛和希望;的斗争和取得的;的时候，我们被告知，我们不能，和人民谁压上与美国的信条：
是我们能够做到。atatimewhenwomensvoicesweresilencedandtheirhopes
di**issed,.yeswecan.当时妇女的声音被压制和他们的希望被驳回，她活着看到他们站起来，说出并达成的选票。是我们能够做到。
,shesawanationconquerfearitselfwithanewdeal,newjobs,
anewsenseof***monpurpose.yeswecan.当有绝望中的尘埃和抑郁一碗全国的土地，她看到一个民族征服恐惧本身的新政，新的就业机会，一个新的共同使命感。
是我们能够做到。
,.yeswecan.当炸弹落在我们的港口和***威胁世界，她在那里目睹了一代产生的伟大和***是保存。是我们能够做到。
shewasthereforthebusesinmontgomery,thehosesin
birmingham,abridgeinselma,andapreacherfromatlantawhotoldapeoplethat"weshallover***e."yeswecan.她在那里的巴士蒙哥马利，软管在英国伯明翰，桥梁塞尔玛和传教士从亚特兰大谁告诉人民，“我们克服。
”是我们能够做到。
amantoucheddownonthemoon,awallcamedowninberlin,aworldwasconnectedbyourownscienceandimagination.一名男子降落在月球上，墙上下来在柏林，世界是连接我们自己的科学和想象力。
andthisyear,inthiselection,shetouchedherfingertoascreen,andcasthervote,becauseafter106yearsinamerica,throughthebestoftimesandthedarkestofhours,sheknowshow
americacanchange.今年，在这次选举中，她谈到她的手指到屏幕上，她和演员投票，因为1xx年后，在美国，通过最好的时候和最黑暗的时间，她知道怎样可以改变美国。
yeswecan.是我们能够做到。
america,wehave***esofar.wehaveseensomuch.butthereissomuchmoretodo.
sotonight,letusaskourselves--ifour
childrenshouldlivetoseethenextcentury;,whatchangewill
篇三：英语演讲关于英语名人
mr.president,ladiesandgentlemen,goodafternoon!
**先生，各位来宾，下午好！beforeiintroduceourculturalprograms,onlytellyouo***hingfirstabout20xx.youregoingtohaveagreattimeinbeijing.
在我介绍我们的文化项目之前，首先我要告诉你们一件有关于20xx的事情，那就是你们将在北京度过一段美好的时光。.forexample,backtosongdynasty,whichwasthe11thcentury,peopleinourcountrystartedtoplayagamecalledcuju,whichisregardedastheoriginofancientfootball.thegamewassopopularthatwomenwerealsoparticipating.
now,.很多人都对中国历史上的体育传奇感兴趣。例如，早在宋朝，大约在11世纪，人们就开始玩一种叫蹴鞠的游戏，这被认为是足球的古老起源。
这项运动很受欢迎，妇女也来参加。现在，你会明白为什么我们的女足如此优秀。，amodernmetropoliswith3,。
alongwiththeiconicimageryoftheforbiddencity,thetempleofheavenandthegreatwall,thecityalsooffersanendles**ixtureoftheatres,museums,discos,.
volveyoungpeoplefromaroundtheworld.duringtheolympics,.基于丝绸之路带来的灵感，我们的火炬接力将有新的突破，从奥林匹亚开始，穿越一些最古老的国家文明古国——希腊、罗马、埃及、拜占庭、美索不达米亚、波斯、阿拉伯、印度和中国。
携带的信息“分享和平，分享奥运”永恒的火焰将达到新的高峰，因为它将穿越喜马拉雅山在世界的最高峰——珠穆朗玛峰。在中国，圣火还将穿过**，穿越长江与黄河，游历长城，并拜访香港，澳门，台湾和56个民族的人们，在这一历程之中，圣火的**人数将超越所有之前的传递，儿它也将被激励更多的人参与到奥林匹克的大家庭中。.beforeiend,letmesharewithyouonestory.
sevenhundredyearsago,,peopleaskedmarcopolowhether
hisstoriesaboutchinaweretrue.andmarcoanswered:whatihavetoldyouwasnotevenhalfofwhatisaw.
actually,.
在这么短的时间里，我恐怕不能介绍现在的中华全貌与我们的文化，在我结束前，让我跟大家分享这样一个故事，七百年前，马可波罗来到中国，马可波罗曾对中国的美丽有过惊奇的描述，人们对他描述感到十分惊讶，人们问马可波罗他的故事是不是真的，他回答道：我告诉你的连我看到的一半都没有达到。实际上，我们介绍的只是一小部分。北京在等你！
ladiesandgentlemen，
我相信北京将向你们所有人证明它是一片神奇的土地,不论是运动员，观众，还是全世界的电视观众。来吧，和我们一起来吧！谢谢主席先生。谢谢大家。现在再次由请何振梁先生讲话。